Free Lessons, Greek Exegesis, New Testament, Study of 1 Timothy
1 Timothy 3:1-7 details qualifications for church overseers, prioritizing character: aspiring to the role is noble (v.1). Must be blameless, one-wife husband, temperate, self-controlled, respectable, hospitable, teachable (v.2); not drunk, violent, quarrelsome, or greedy, but gentle and peaceable (v.3). Manage household well with obedient children (vv.4-5). Not a new convert to avoid pride and devil’s condemnation (v.6). Good reputation with outsiders to evade disgrace and devil’s snare (v.7). Focuses on integrity and witness.
Free Lessons, New Testament, Study of 1 Timothy
1 Timothy 2:9–15 outlines Paul’s instructions for women in the church, emphasizing modesty, self-control, and good works over outward adornment. Women are to learn quietly and not assume authority over men in teaching. Paul grounds this in the creation order—Adam formed first—and the fall, noting Eve’s deception. He concludes with a reference to salvation through childbearing, conditioned by faith, love, holiness, and perseverance.
Free Lessons, Greek Exegesis, New Testament, Study of 1 Timothy
In 1 Timothy 2:1-8, Paul commands prayers for all people, especially rulers, to promote peace and godliness. This reflects God’s desire for all to be saved through Christ, the one mediator. Paul affirms his role as a teacher of the Gentiles and urges men to lead in holy, peaceful prayer.
Free Lessons, Greek Exegesis, New Testament, Study of 1 Timothy
In 1 Timothy 1:12-20 Paul thanks Christ for appointing him to ministry despite his past as a blasphemer, showing that he received mercy and grace. Calling himself the foremost sinner, he highlights God’s patience as an example to others. He praises God and charges Timothy to remain faithful, warning him with the example of Hymenaeus and Alexander, who were disciplined for rejecting the faith.
Free Lessons, Greek Exegesis, New Testament, Study of 1 Timothy
1 Timothy 1:6–11 warns against those who have turned from sound teaching to fruitless discussion, desiring to be teachers of the Law without understanding it. Paul clarifies that the Law is not for the righteous but for the lawless and sinful, listing specific moral violations. He concludes that the proper use of the Law aligns with the gospel he was entrusted to proclaim.