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Luke records a remarkable scene at the gate of Nain. Jesus approached the city accompanied by His disciples and a large crowd. At the same time, another crowd was leaving the city in a funeral procession. One procession followed the Lord of life; the other followed a young man in death.
The deceased was the only son of a widow. Luke intentionally emphasizes the severity of her loss. She had already lost her husband, and now she had lost her only son. No request was made of Jesus, and no faith was expressed. The entire miracle proceeded from His own compassion and sovereign initiative.
Luke writes, “When the Lord saw her, He felt compassion for her” (v. 13). The title “the Lord” is significant. The crowd would later identify Jesus merely as a great prophet, but Luke has already directed the reader toward a greater conclusion. This is not simply another prophet through whom God works. The Lord Himself is present.
Jesus approached and touched the bier upon which the young man was being carried. Contact with the dead ordinarily brought ceremonial uncleanness, but Jesus could not be defiled. His holiness and life-giving power overcame the presence of death.
Then He spoke:
“Young man, I say to you, arise!”
—Luke 7:14
This command distinguishes Jesus from Elijah, Elisha, and later Peter. Elijah prayed and stretched himself upon the widow’s son in 1 Kings 17. Elisha placed himself over the Shunammite woman’s son in 2 Kings 4. Peter prayed before Tabitha was restored in Acts 9.
Jesus did not pray for power. He commanded by His own authority.
The words “I say to you” reveal His personal and sovereign authority over death. What God alone can do, Jesus did by His own word. This is consistent with John 5, where the Son declares that He gives life and must be honored just as the Father is honored.
The young man immediately sat up and began speaking. Luke’s description demonstrates complete restoration. He was not partially revived or left in a weakened state. He was fully alive.
Jesus then “gave him back to his mother” (v. 15). This simple statement reveals both power and tenderness. Christ not only defeated death; He restored a son to his grieving mother.
Fear seized the crowd, and they glorified God, saying:
“A great prophet has arisen among us,” and, “God has visited His people.”
—Luke 7:16
Their conclusion was understandable. Israel’s history contained accounts of Elijah and Elisha raising the dead. Yet their confession remained incomplete. Jesus was not merely a great prophet. God had not simply visited His people by sending another prophet.
God had visited His people in the person of Jesus Christ.
The report spread throughout the region and prepared the way for John the Baptist’s question in the following verses: “Are You the One who is to come?” The answer had already been demonstrated. The blind saw, the sick were healed, and the dead were raised.
Jesus is more than a miracle worker and more than a prophet.
He is the LORD—God who visited His people.
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The Calling and Training of the Twelve: Lessons for Kingdom Living